The
goth subculture is a contemporary
subculture found in many countries. It began in the
United Kingdom during the early
1980s in the
gothic rock scene, an offshoot of the
post-punk genre. The goth subculture has survived much longer than others of the same era, and has continued to diversify. Its imagery and cultural proclivities indicate influences from nineteenth century
Gothic literature along with
horror movies and -according to César Fuentes Rodríguez and Carol Siegel- to a lesser extent, the
BDSM culture
[César Fuentes Rodríguez "Mundo Gótico", pages 18 & ss./pages 206 & ss.][Carol Siegel "Goth's Dark Empire", pages 8-13 and ss.]
The goth subculture has associated tastes in music, aesthetics, and
fashion, whether or not all individuals who share those tastes are in fact members of the goth subculture. Gothic music encompasses a number of different styles. Common to all is a tendency towards a lugubrious, mystical sound and outlook. Styles of dress within the subculture range from
death rock,
punk,
androgynous,
medieval, some
Renaissance and
Victorian style clothes, or combinations of the above, most often with
black attire, makeup and hair.
Origins and development
By the late
1970s, there were a few
post-punk bands in the
United Kingdom labeled "gothic." However, it was not until the early 1980s that
gothic rock became its own
subgenre within
post-punk, and that followers of these bands started to come together as a distinctly recognizable movement. The scene appears to have taken its name from an article published in UK rock weekly Sounds: ‘The face of Punk Gothique’, written by Steve Keaton and published on February 21 1981.
The opening of the
Batcave in
London's
Soho in July 1982 provided a prominent meeting point for the emerging scene, which had briefly been labeled
positive punk by the
New Musical Express.
[ ''Batcave'' club history ''Scathe.demon.co.uk''. URL Accessed April 23, 2006.] The term "Batcaver" was later used to describe old-school goths.
Independent of the British scene, the late 1970s and early 1980s saw
death rock branch off from American punk.
[ Archived Interview with Ms. Dinah Cancer ''Alicebag.com''. URL Accessed April 23, 2006.] In 1980s and early 1990s, members of an emerging subculture in
Germany were called ''Grufti
es'' (English ''"vault creatures"'' or ''"tomb creatures"''); they generally followed a fusion of the gothic and
new wave with an influence of
new romantic, and formed the early stages of the "
dark culture" (formerly called "
dark wave culture").
After post-punk
After the waning in popularity of
post-punk, the subculture diversified both musically and visually. This caused variations in style ("types" of goth). Usually, the appearance of each of the "types" of Goth reflects a certain mindset, although not necessarily. Local scenes also contributed to this variation. By the 1990s,
Victorian fashion saw a renewed popularity in the goth scene, drawing on the mid-19th century
gothic revival and the more morbid aspects of Victorian culture.
Current subcultural boundaries
By the 1990s, the term "goth" and the boundaries of the associated subculture had become more contentious. New subcultures emerged, or became more popular, some of them being conflated with the goth subculture by the general public and the popular media. This conflation was primarily owing to similarities of appearance, social customs, and the fashions of the subcultures, rather than the musical genres of the bands associated with them. As time went on, the term was extended further in popular usage, sometimes to define groups that had neither musical nor fashion similarities to the original gothic subculture.
This has led to the introduction of
goth slang terms that some goths and others use to sort and label members of loosely related or at times unrelated subcultures. These include but are not limited to ''
neogoths'' in Western Europe and North America, ''
mallgoths'' in the US, ''
dark'' in Latin America and Italy, ''
hackians'' in New Zealand and ''
spooky kids'', ''
moshers'' or mini moshers in the UK. More positive terms, such as ''mini-goths'' or ''baby bats'', are also used by some older goths to refer to youths whom they see as exhibiting potential for growth into mature goths later on. The prevalence of internet-based information regarding goth has resulted in a distorted and overstated perception of varying slang terms as used in reality and offline, particularly with regard to those terms allegedly used outside of the UK and US.
The response of these newer groups to the older subculture varies. Some, being secure in a separate subcultural identity, express offense at being called "goth" in the first place, while others choose to join the existing subculture on its own terms. Still others have simply ignored its existence, and decided to appropriate the term "goth" themselves, and redefine the idea in their own image. Even within the original subculture, changing trends have added to the complexity of attempting to define precise boundaries.
The goth scene
The bands that began the
gothic rock and
death rock scene were limited in number, and included
Bauhaus,
Specimen,
Siouxsie & the Banshees,
The Damned,
Southern Death Cult,
Ausgang,
Sex Gang Children,
45 Grave,
UK Decay,
The Virgin Prunes,
Kommunity FK,
Alien Sex Fiend and
Christian Death.
Gloria Mundi,
Joy Division,
The Cure,
Dead Can Dance, early
Adam and the Ants and
Killing Joke have also been associated.
By the mid-eighties, the number of bands began proliferating and became increasingly popular, including
The Sisters of Mercy,
The Mission UK,
Xmal Deutschland,
The Bolshoi and
Fields of the Nephilim. The nineties saw the further growth of eighties bands and emergence of many new bands.
Factory Records,
4AD Records, and
Beggars Banquet Records released much of this music in Europe, while
Cleopatra Records amongst others released much of this music in the United States, where the subculture grew especially in New York, Los Angeles, and Orange County, California, with many nightclubs featuring "gothic/industrial" nights. The popularity of 4AD bands resulted in the creation of a similar US label called
Projekt Records. This produces what is colloquially termed
ethereal wave, a subgenre of
dark wave music.
By the mid-1990s, styles of music that were heard in venues that goths attended ranged from
gothic rock,
death rock,
industrial music,
EBM,
ambient,
experimental,
synthpop,
shoegazing,
punk rock, 1970s
glam rock,
indie rock, to 1980s dance music. This variety was a result of a need to maximize attendance from everyone across the alternative music scene, particularly in smaller towns, and due to the eclectic tastes of the members of the subculture.
Recent years have seen a resurgence in the early positive punk and
death rock sound, in reaction to
aggrotech,
futurepop, and synthpop, which had taken over many goth clubs. Bands with an earlier goth sound like
Cinema Strange, Bloody Dead And Sexy, Black Ice, and Antiworld are becoming very popular. Nights like Ghoul School and Release The Bats promote death rock heavily, and the
Drop Dead Festival brings in death rock fans from all over the world. Goth and death rock magazines like ''
Drop Dead Magazine'' (a companion to Drop Dead Festival) also help spread its popularity.
Today, the goth music scene thrives in
Western Europe, especially
Germany, with large festivals such as
Wave-Gotik-Treffen,
M'era Luna and others drawing tens of thousands of fans from all over the world. However,
North America still sees large scale events, most recently, Chamber's Dark Art & Music Festival
http://www.chambernyc.com.
Historical and cultural influences
Origins of the term
The original
Goths were an
Eastern Germanic tribe who played an important role in the fall of the western
Roman Empire. In some circles, the name "goth" later became pejorative: synonymous with "
barbarian" and the uncultured due to the then-contemporary view of the fall of Rome and depictions of the
pagan Gothic tribes during and after the process of
Christianization of Europe. During the
Renaissance period in
Europe, medieval
architecture was retroactively labeled
gothic architecture, and was considered unfashionable in contrast to the then-modern lines of
classical architecture.
In the United Kingdom, by the late 1700s, however, nostalgia for the medieval period led people to become fascinated with medieval gothic ruins. This fascination was often combined with an interest in
medieval romances,
Roman Catholic religion and the supernatural. Enthusiasts for
gothic revival architecture in the United Kingdom were led by
Horace Walpole, and were sometimes nicknamed "goths", the first positive use of the term in the modern period. The
gothic novel of the late eighteenth century, a genre founded by Horace Walpole with the 1764 publication of ''
The Castle of Otranto'', was accountable for the more modern connotations of the term ''gothic''. He originally claimed that the book was a real medieval romance he had discovered and republished. Thus was born the gothic novel's association with
fake documentation to increase its effect. Henceforth, the term was associated with a mood of
horror, morbidity, darkness and the supernatural as well as
camp and self-parody. The gothic novel established much of the iconography of later horror literature and cinema, such as
graveyards, ruined
castles or
churches,
ghosts,
vampires,
nightmares,
cursed families, being
buried alive and
melodramatic plots. An additional notable element was the brooding figure of the gothic
villain, which developed into the
Byronic hero. The most famous gothic villain is the
vampire,
Dracula, originally depicted in a novel by
Bram Stoker, then made more famous through the medium of horror movies.
The powerful imagery of horror movies began in
German expressionist cinema in the twenties then passed onto the
Universal Studios films of the thirties, then to camp horror B films such as ''
Plan 9 From Outer Space'' and then to
Hammer Horror films. By the 1960s,
TV series, such as ''
The Addams Family'' and ''
The Munsters'', used these stereotypes for camp comedy.
Certain elements in the dark, atmospheric music and dress of the
post punk scene were clearly ''gothic'' in this sense. The use of ''gothic'' as an adjective in describing this music and its followers led to the term ''goth''.
20th century influences
The influence of the gothic novel on the goth subculture can be seen in numerous examples of the subculture's poetry and music, though this influence sometimes came second hand, through the popular imagery of
horror films and television. The
Byronic hero, in particular, was a key precursor to the male goth image, while Dracula's iconic portrayal by
Bela Lugosi appealed powerfully to early goths. They were attracted by Lugosi's aura of camp menace, elegance and mystique. Some people even credit the band
Bauhaus' first single "
Bela Lugosi's Dead", released August 1979, with the start of the goth subculture, though many prior art house movements also influenced gothic fashion and style. Notable early examples include
Siouxsie Sioux of the musical group
Siouxsie and the Banshees, and
Dave Vanian of the band
The Damned. Some members of Bauhaus were, themselves, fine art students and/or active artists.
Some of the early
gothic rock and
death rock artists adopted traditional horror movie images, and also drew on horror movie soundtracks for inspiration. Their audiences responded in kind by further adopting appropriate dress and props. Use of standard horror film props like swirling smoke, rubber bats, and cobwebs were used as gothic club décor from the beginning in The Batcave. Such references in their music and image were originally
tongue-in-cheek, but as time went on, bands and members of the subculture took the connection more seriously. As a result, morbid,
supernatural, and
occult themes became a more noticeably serious element in the subculture. The interconnection between horror and goth was highlighted in its early days by ''
The Hunger'', a 1983 vampire film, which starred
David Bowie,
Catherine Deneuve, and
Susan Sarandon. The movie featured gothic rock group Bauhaus performing "
Bela Lugosi's Dead" in a nightclub. In 1993,
Whitby became the location for what became the UK's biggest goth festival as a direct result of being featured in Bram Stoker's ''Dracula''.
The film
Sleepy Hollow,shot itself in a somber tone accordingly has the pivotal role of the "Headless rider" played by
Chris Walken as a dead "hessian" mercenary of dark,germanic barbarian and satanic ancestral iconography.
Throughout the evolution of the goth subculture, familiarity with gothic literature became significant for many goths.
Keats,
Poe,
Baudelaire and other romantic writers became just as symbolic of the subculture as dressing all in black.
A newer literary influence on the gothic scene was
Anne Rice's re-imagining of the idea of the
vampire. Rice's characters were depicted as struggling with eternity and loneliness, this with their ambivalent or tragic sexuality had deep attractions for many goth readers, making her works very popular in the eighties through the nineties. Movies based on her books have been filmed in recent years — notably ''
Interview with the Vampire'', in which goths appear directly and indirectly.
Later media influences
As the subculture became well-established, the connection between goth and horror fiction became almost a cliché, with Goths quite likely to appear as characters in horror novels and film. For example, ''
The Crow'' drew directly on goth music and style.
Neil Gaiman's acclaimed graphic novel series ''
The Sandman'' influenced Goths with characters like the dark, brooding
Dream and his sister
Death.
Anne Rice's book series ''The Vampire Chronicles'' and the popular
World of Darkness roleplaying games, especially ''
Vampire: The Masquerade'', also referred directly to gothic music and culture and encouraged an interest in the scene. Influences from
anime,
cyberpunk fiction such as ''
The Matrix'' and
Shadowrun have increased interest in the goth scene although unrelated, adding to
Cyber subculture, or Industrial/goth fusion; and the popularity of
Industrial music.
A regular goth character is portrayed positively on the American television series
NCIS.
Abby Sciuto, played by
Pauley Perrette, is uniquely goth, but works firmly on the side of the protagonists as a highly skilled forensic scientist.
Visual art influences
The Goth subculture has influenced different artists - not only musicians - but also painters and photographers. In particular their work is based on mystic, morbid and romantic motives. In photography and painting the spectrum varies from erotic artwork to romantic images of vampires or ghosts. To be present is a marked preference for dark colours and sentiments, similar to
Gothic fiction,
Pre-Raphaelites or
Art Nouveau. In the Fine Art field,
Anne Sudworth is a well known goth artist with her dark, nocturnal works and strong Gothic imagery.
The subculture was an influence on photographers such as
Viona Ielegems from Belgium, Anni Bertram from Germany, Stéphane Lord from Canada and Nadja Lev from the USA. Famous graphic artists close to Goth are Rachael Huntington,
Gerald Brom, Nene Thomas,
Luis Royo,
Dave McKean,
Jhonen Vasquez, Alice Egoyan, Myka Jelina as well as the American comic artist
James O'Barr. H R Giger of Switzerland is one of the first graphic artists to make serious contributions to the Gothic/Industrial look of much of modern cinema with his work on the film "Alien" by Ridley Scott.
Ideology
Defining an explicit ideology for the gothic subculture is difficult for several reasons. First is the overwhelming importance of ''mood'' and ''
aesthetic'' for those involved. This is, in part, inspired by
romanticism and
neoromanticism. The allure for goths of dark, mysterious, and morbid imagery and mood lies in the same tradition of Romanticism's
gothic novel. During the 19th century, feelings of horror, and supernatural dread were widespread motifs in popular literature; The process continues in the modern horror film. Balancing this emphasis on mood and
aesthetics, another central element of the gothic is a deliberate sense of
camp theatricality and self-dramatization; present both in gothic literature as well as in the gothic subculture itself.
Goths, in terms of their membership in the subculture, are usually not supportive of violence, but rather with tolerance. Many in the media have incorrectly associated the Goth subculture with violence, hatred of minorities, white supremacy, and other acts of hate. However, violence and hate do not form elements of goth ideology; rather, the ideology is formed in part by recognition, identification, and grief over societal and personal evils that the mainstream culture wishes to ignore or forget. These are the prevalent themes in goth music.
[ReligiousTolerance.org's article on "Goth "]
The second impediment to explicitly defining a gothic ideology is goth's generally apolitical nature. While individual defiance of social norms was a very risky business in the nineteenth century, today it is far less socially radical. Thus, the significance of goth's subcultural rebellion is limited, and it draws on imagery at the heart of Western culture. Unlike the
hippie or
punk movements, the goth subculture has no pronounced political messages or cries for social activism. The subculture is marked by its emphasis on individualism, tolerance for diversity, a strong emphasis on creativity, tendency toward intellectualism, a dislike of social conservatism, and a mild tendency towards cynicism, but even these ideas are not universal to all goths. Goth ideology is based far more on
aesthetics than
ethics or
politics.
Goths may, indeed, have political leanings ranging from
left-liberal to
anarchist, but they do not express them specifically as part of a cultural identity. Instead, political affiliation, like religion, is seen as a matter of personal conscience. Unlike punk, there are few clashes between political affiliation and being "goth".
For the individual goth, involvement with the subculture can be extremely valuable and personally fulfilling, especially in creative terms. However, it also can be risky, especially for the young, partly because of the negative attention it can attract due to public misconceptions of goth subculture. The value that young people find in the movement is evidenced by its continuing existence after other subcultures of the eighties (such as the
New Romantics) have long since died out.
Individualism and consumerism
Paul Hodkinson's book, ''Goth: Identity, Style and Subculture'', explores how the Western cult of
individualism, usually expressed via
consumerism, is drawn on by goths and other subcultural groups. Many who are drawn to the culture have already failed to conform to the norms of existing society, and for its participants the gothic
subculture provides an important way of experiencing a sense of community and validation not found in the outside world. Hodkinson shows how inside the gothic
subculture status can be gained via enthusiastic participation and creativity, in creating a band, DJ-ing, making clothes, designing, creating art, or writing a fanzine. He suggests that the self-conscious artificiality of a subculture is a valid alternative choice in a
post-modern world, compared to submitting to the invisible manipulations of popular consumerism and the mass media.
Religious Imagery
While there is no one common religious tie that binds together the goth movement, spiritual, supernatural, and religious imagery has frequently played an important part in gothic fashion, song lyrics, and visual art. In particular, aesthetic elements from
Catholicism play a major role in goth culture. Reasons for donning such imagery vary between individuals, and range from expression of religious affiliation, satire, or simply decorative effect.
[ReligiousTolerance.org's article on "Goth "]
Fashion
Goth fashion is stereotyped as a dark, sometimes morbid, eroticized fashion and style of
dress. Typical gothic fashion includes dyed black hair, dark eyeliner, black fingernails, black period styled clothing; goths may or may not have piercings. Styles are often borrowed from the Elizabethan, Victorian or medieval period and often express Catholic or other religious imagery such as crucifixes or ankhs.
[Eric Lipton Disturbed Shooters Weren't True Goth from the Chicago Tribune, April 27, 1999 ][ReligiousTolerance.org's article on "Goth "] The extent to which goths hold to this style varies amongst individuals as well as geographical locality, though virtually all Goths wear some of these elements.
Confusion with heavy metal fashion
Goth fashion is often confused with
heavy metal fashion: outsiders often mistake fans of
heavy metal for goth, particularily those who wear black trenchcoats or wear "corpse paint" (a term associated with the
black metal music scene). This has contributed to the goth subculture being blamed for the actions of individuals with no involvement in the goth scene whatsoever (see
Controversy below).
Controversy
The gothic fascination with the
macabre has raised public concerns regarding the well-being of goths. The
mass media has made reports that have influenced the public view that goths or people associated with the subculture, are malicious; however this is disputed and the Goth subculture is often described as non-violent.
[http://www.newscientist.com/article/dn8996-goth-subculture-may-protect-vulnerable-children.html] Some individuals who have either identified themselves or been identified by others as goth, whether correctly or incorrectly, have committed high profile
violent crimes, including several
school shootings. These incidents and their attribution to the goth scene have helped to propagate a wary perception of Goth in the public eye.
[Marcia Montenegro The World According to Goth Christian Answers for the New Age][Eric Lipton Disturbed Shooters Weren't True Goth from the Chicago Tribune, April 27, 1999 ]
Public concern with the goth subculture reached a high point in the fallout of the
Columbine High School massacre that was carried out by two students, incorrectly associated with the goth subculture. This misreporting of the roots of the massacre caused a widespread public backlash against the North American goth scene. Investigators of the incident, 5 months later, stated that there was no involvement between the goth subculture and the killers, who held the music in contempt.
[Columbine retrospective ]
The
Dawson College shooting, in Canada, also raised public concern with the goth scene.
Kimveer Gill, who killed one and injured nineteen, maintained an online journal at a web site,
VampireFreaks.com, in which he "portrayed himself as a gun-loving Goth."
[September 14, 2006. Shooting by Canadian trench coat killer affects industrial / goth scene Side-line.com. Retrieved on March 13, 2007.][[http://upload.wikimedia.org/wikipedia/en/b/bd/Fatality666_profile.gif Kimveer Gill's VampireFreaks.com profile] The day after the shooting it was reported that "it are rough times for industrial / goth music fans these days as a result of yet another trench coat killing", implicating that Gill was involved in the goth subculture.
During a search of Gill's home, police found a letter praising the actions of
Columbine shooters Eric Harris and Dylan Klebold and a CD titled "Shooting sprees ain't no fun without
Ozzy and friends LOL".
[ ] Although the shooter claimed an obsession for "Goth", his favorite music list was described, by the media, as a "who's who of
heavy metal".
[ Singh, Raman NRI Kimveer Gill, Montreal native gunman called himself 'angel of death',]
kills One and injuring 20 NRI Retrieved on March 22, 2007.
Mick Mercer, author, noted music journalist, and world's leading historian of
Goth music[Blu Interview with Mick Mercer Starvox.net][Kyshah Hell Interview with Mick Mercer Morbidoutlook.com][Mick Mercer Broken Ankle Books] stated, of
Kimveer Gill, that he was "not a Goth. Never a Goth. The bands he listed as his chosen form of ear-bashing were relentlessly
Metal and standard
Grunge,
Rock and
Goth Metal, with some
Industrial presence.", "Kimveer Gill listened to metal", "He had nothing whatsoever to do with Goth" and further commented "I realise that like many Neos this idiot may even have believed he somehow was a Goth, because they're only really noted for spectacularly missing the point." Mercer emphasized that he was not blaming
heavy metal music for Gill's actions and added "It doesn’t matter actually what music he liked.".
[Mick Mercer Mick Mercer talks about Kimveer Gill mickmercer.livejournal.com].
Another school shooting that was wrongly attributed to the goth subculture is the
Red Lake High School massacre[Shooter is described as 'Goth kid' , ''Star-Telegram'' (subscription required)].
Jeff Weise killed 7 people, and was believed by a fellow student to be into the goth culture: wearing "a big old black trench coat," and listening to
heavy metal music. Weise was also found to participate in
neo-nazi online forums.
[ NBC, MSNBC and news services Teen who killed 9 claimed Nazi leanings MSNBC]
Other murders which are attributed to people suspected of being part of the goth culture include the
Scott Dyleski killing,
[CNN.com. October 22, 2005. Vitale slaying suspect charged with murder . Retrieved on March 13, 2007.] and the
Richardson family murders,
[Reynolds, Richard, Accused killer, 12, linked to goth site , ''The Sydney Morning Herald'', April 28, 2006.][Johnsrude, Larry, Goths say Medicine Hat killings give them bad name , ''Edmonton Journal'', April 26, 2006.] although neither of these cases raised the same amount of media attention as the school shootings.
In part because of public misunderstanding and ignorance surrounding
gothic aesthetics, goths sometimes suffer
prejudice,
discrimination, and
intolerance. As is the case with members of various other controversial subcultures and
alternative lifestyles, outsiders sometimes marginalize goths, either by intention or by accident. Goths, like any other alternative sub-culture sometimes suffer
intimidation,
humiliation, and, in extreme cases, physical violence for their involvement with the subculture.
[Marcia Montenegro The World According to Goth Christian Answers for the New Age]
On August 11, 2007, two goths, walking through Stubbylee Park in Bacup, Lancashire, England were attacked by a group of teenagers because they were goths.
Sophie Lancaster subsequently died from her injuries.
[Goth couple badly hurt in attack BBC News-UK][Bonnie Malkin and agencies Woman 'attacked for being a Goth' dies Telegraph.co.uk News]
Criticism
Some
postcolonialist literary and cultural critics see goth subculture as inherently
eurocentric, as it draws on imagery and aesthetics at the heart of western cultures. Furthermore, they argue that most of the horror themes that goths embrace (even though these references apply soley to Horror Punks and not Goths) often have racist connotations.In contrast to these critics, film historian David J. Skal argues that horror cinema has always served as a socially acceptable outlet for subversive social criticism,
[David J. Skal: "The Monster Show: A Cultural History of Horror" Faber and Faber, Inc., 1993 ISBN 0-571-19996-8] and thus neither horror imagery nor (by extension) the Gothic subculture adhere to the description suggested by these critics.
Cartoonist
Jhonen Vasquez has satirized the goth subculture in his comics ''
Johnny the Homicidal Maniac'', ''
I Feel Sick'', and ''
Fillerbunny''. Vasquez depicts it as showing tendencies towards backbiting, unoriginality, and conceit. At the same time, his work is also self-mocking, particularly when it touches on issues such as murder and depression (common in ''
Johnny the Homicidal Maniac''), which are topics of interest in Goth subculture.
References
;Books
Baddeley, Gavin: ''Goth Chic: A Connoisseur's Guide to Dark Culture'' (Plexus, US, August 2002, ISBN 0-85965-308-0)
Davenport-Hines, Richard: ''Gothic: Four Hundred Years of Excess, Horror, Evil and Ruin'' (1999: North Port Press. ISBN 0-86547-590-3 (trade paperback) - A voluminous, if somewhat patchy, chronological/aesthetic history of Gothic covering the spectrum from Gothic architecture to The Cure.
Fuentes Rodríguez, César: ''Mundo Gótico''. (Quarentena Ediciones, 2007, ISBN 8493389161)-In Spanish. Covering Literature, Music, Cinema, BDSM, Fashion and Subculture topics-
Hodkinson, Paul: ''Goth: Identity, Style and Subculture'' (Dress, Body, Culture Series) 2002: Berg. ISBN 1-85973-600-9 (hardcover); ISBN 1-85973-605-X (softcover)
Kilpatrick, Nancy: ''The Goth Bible : A Compendium for the Darkly Inclined''. 2004: St. Martin's Griffin. ISBN 0-312-30696-2
Voltaire: ''What is Goth?'' (WeiserBooks, US, 2004; ISBN 1-57863-322-2) — a view of the goth subculture
Andrew C. Zinn: ''The Truth Behind The Eyes'' (IUniverse, US, 2005; ISBN 0-595-37103-5) — Dark Poetry
;Notes