This article discusses various anarchist symbols. While anarchists have historically largely denied the importance of symbols to political movement, anarchists have embraced certain symbols for their cause, including most prominently the circle-A and the black flag. As ''An Anarchist FAQ'' states:"Appendix — The Symbols of Anarchy ", ''An Anarchist FAQ'', Infoshop.org. Accessed September 3, 2007.
{{quote|Anarchism has always stood deliberately for a broad, and at times vague, political platform. The reasoning is sound; blueprints create rigid dogma and stifle the creative spirit of revolt. Along the same lines and resulting in the same problems, Anarchists have rejected the "disciplined" leadership that is found in many other political groupings on the Left. The reasoning for this is also sound; leadership based on authority is inherently hierarchical. It seems to follow logically that since Anarchists have shied away from anything static, that we would also shy away from the importance of symbols and icons.

While this is may be an explanation of why the origins of Anarchist symbols is elusive and inconclusive, the fact is Anarchists have used symbolism in their revolt against the State and Capital, the most famous of which are the circled-A and the black flag.}}

Historical Origins

Many anarchists have saidthat the black flag represents the absence of a flag, and thus stands in opposition to the very notion of nation-states and hierarchical institutions. In that light, the flag can be seen as a rejection of the concept of representation, or the idea that any person or institution can adequately represent a group of individuals.

Certain aspects of anarchistic theory have their origins in socialism, which is a movement strongly associated with the red flag. As anarchism became more and more distinct from socialism in the 1880s, it adopted the black flag to help differentiate itself. (It should be noted that anarchism is not a ''direct'' descendant of socialism; it did not spring from any one source.) Some anarchists at the time, such as Peter Kropotkin, preferred to continue using the red flag.Kropotkin, Peter, "Act for Yourselves", p. 128

Both the black and red flags first gained notoriety for their use by Buccaneers, who were pirates of French origin operating in the West Indies. The black flag (later the "Jolly Roger") was run up first to indicate that the lives of the crew would be spared if they surrendered. If the crew resisted, the red flag would be displayed to indicate that the offer of amnesty had been withdrawn; no prisoners would be taken.

During the French Revolution, the red flag was adopted by the Jacobin Club, whose members controlled the insurrectionary Paris Commune during the assault on the Tuileries, the September Massacres, and throughout the Reign of Terror.

In 1831, the black flag was displayed as an emblem of protest during an uprising of silk workers in Lyon; it was also flown in the 1840s during hunger riots, as a symbol of the desperation of the starving urban poor. It first became associated with anarchism in the 1880s, when it was flown as an expression of mourning for the victims of the Paris Commune of 1871. The French anarchist paper, ''Le Drapeau Noir'' ("''The Black Flag''"), which existed until 1882, is one of the first published references to use black as an anarchist color. Black International was the name of a London anarchist group founded in July 1881.

In the Russian Revolution of 1917, Nestor Makhno's anarchist forces were known collectively as the Black Army. They fought under a black flag with some success until they were crushed by the Red Army (see Black Guards). Emiliano Zapata, a Mexican revolutionary in the 1910s, used a black flag with a skull and crossbones and the Blessed Virgin Mary on it. The flag's slogan was "Tierra y Libertad" ("Land and Liberty"). In 1925, Japanese anarchists formed the Black Youth League, which had branches in the then-colonial Taiwan. In 1945, the group named their journal ''Kurohata'' ("''Black Flag''").

More recently, Parisian students carried black (and red) flags during the massive General Strike of May 1968. In the same year, these flags were seen at the American Students for a Democratic Society national convention. Also at about the same time, the British based journal ''Black Flag'' was started, and is still in existence today. Black flags remain a symbol of anarchists today.

Pre-Anarchist usage

An early occasion when the encircled A was used was in Stephan Michelspacher book ''Spiegel der Kunst und Natur'' (The Mirror of Art and Nature) which was published in Augsburg 1615. This was an Alchemical work strongly influenced by Heinrich Cornelius Agrippa's view of the Kabbalah and magic. Adam McLean describes the centre panel as "two circular diagrams with the German GOTT (the name of God) around the outside, and also the Alpha and Omega @ and the monograph which may be the name of God, Agla.'Alchemical Mandala No. 6' by Adam McLean, in ''The Hermetic Journal'' No. 6, London, 1979 This represents the beginning - alpha - within the end - omega (the first and last letters of the Greek alphabet. This relates to the claim related in the Book of Revelation that Jesus was "the "Alpha and Omega, the beginning and the end, the first and the last" (22.13). Rosicrucian imagery of this type was used by the Golden Dawn. The anarchist (and police spy) Theodor Reuss was associated with William Wynn Westcott, one of the founders of the Golden Dawn, before setting up the Ordo Templi Orientis. Two offshoots of this - Ancient Mystical Order Rosae Crucis and Aleister Crowley's Thelema used the formulation ''"Do what thou wilt shall be the whole of the Law"'', which many have taken up as an anarchist slogan.

History of Anarchist usage

The first recorded use of the A in a circle by anarchists was by the Federal Council of Spain of the International Workingmen's Association. This was set up by the freemason, Giuseppe Fanelli in 1868.'La Masonería y el movimento obrero' by Alberto Valín Fernández. It predates its adoption by anarchists as it was used as a symbol by freemasons amongst others.

It was later used in the Spanish Civil War (1936–1939). There is a picture of an anarchist militia member with the circle-A painted clearly on the back of his helmet. It was adopted as a symbol of the Alliance Ouvrière Anarchiste (AOA) as its symbol at its 25 November 1956 founding in Brussels, and appears to have been independently reinvented in 1964 by the French group, Jeunesse Libertaire ("Libertarian Youth").

The Circle-A and popular culture

As noted above, the circle-A long predates the anarcho-punk movement, which was part of the punk rock movement of the late 1970s. However, the punk movement helped spread the circle-A symbol more widely, and helped raise awareness of it among non-anarchists. This process began with the use of anarchist imagery by the Sex Pistols, though Crass were the first punk band to use the circle-A as well as being the first to espouse serious anarchist views. They had earlier discovered it — then merely an extremely esoteric political emblem — while traveling through France.The Only Way to Be – Anarchy! by Steve Appleford. LAcitybeat.com Accessed August 30, 2007. With time the symbol, and "anarchy" as a vague synonym for rebelliousness, were incorporated into common punk imagery. This led to gradual appearances in mainstream culture over the course of several years, at times far removed from its political origin (described by Situationists as "recuperation"). These appearances typically connected it with anarchy and were intended as sensationalist marketing ploys, playing off of mainstream association of anarchy with chaos. This process mirrored the process of punk subculture coming into the mainstream, which occurred at approximately the same time.

Black cat

The black cat, also called the "wild cat" or "sabot-cat", usually with an arched back and with claws and teeth bared, is closely associated with anarchism, especially with anarcho-syndicalism. It was designed by Ralph Chaplin, who was a prominent figure in the Industrial Workers of the World (IWW). As its stance suggests, the cat is meant to suggest wildcat strikes and radical unionism. The IWW (or the Wobblies) was an important industrial union, and was the first American labor union to recruit and organize women and people of color, and played a critical role in the fight for the 8 hour work day and in Free Speech fights all over the country in the early 20th century. Their most famous and influential years were from 1905 until they were largely suppressed by the Palmer Raids. Contrary to some historians' accounts, the IWW never died and remains an active labor union today. In the 1990s the IWW experienced a major revival, and is now one of the fastest growing labor unions in America, and the nation's largest explicitly anti-capitalist organization. Current campaigns are focussed mostly on low-wage service industry workers, and in 2005 the IWW became the first American labor union to successfully unionize a Starbucks coffee shop (in New York City). They embrace the black cat as a symbol of the worker's movement.

The origin of the black cat symbol is unclear, but according to one story it came from a IWW strike that was going badly. Several members had been beaten up and were put in a hospital. At that time a skinny, black cat walked into the striker's camp. The cat was fed by the striking workers and as the cat regained its health the strike took a turn for the better. Eventually the striking workers got some of their demands and they adopted the cat as their mascot.http://web.archive.org/web/19970815195121/http://www.eskimo.com/~jonkonnu/cat&shoe.html

The name ''Black Cat'' has been used for numerous anarchist-affiliated collectives and cooperatives, including a well-known music venue in Austin, Texas (which was closed following a July 6, 2002 fire) and a now-defunct "collective kitchen" in the University District of Seattle, Washington.

As a symbol, the black cat has historically been associated with witchcraft, ill omens, and death. It dates back to ancient Hebrew and Babylonian cultures. The witchcraft usage has persisted into modern times; anarchism shares the black cat symbol with witchcraft and Wicca, though the latter two generally do not represent the cat with its back arched in a fighting stance.

Black cross

The Anarchist Black Cross organization's primary goal is to eliminate all prisons. It originated in Tsarist Russia as a support organization for political prisoners. Their symbol is a black cross, with the upwards-facing line being replaced with a raised fist, a symbol also associated with anarchism, defiance of authority, and personal empowerment (black power, youth power, women's liberation, American Indian Movement, International Socialist Organization, 'power to the people', etc...). The fist also represents union, as "many weak fingers can come together to create a strong fist".

The cross is a modification of the Red Cross emblem used by International Red Cross and Red Crescent Movement (founded 1863), the world's largest group of humanitarian organizations. Originally called the Anarchist Red Cross, the name was changed around 1920 to avoid confusion when the Red Cross started organizing relief for prisoners as well. Like the Red Cross, this symbol is not intended to be overtly Christian, though it may be ultimately derived from the Christian cross. The Red Cross and Anarchist Black Cross are humanitarian symbols; the Christian cross is a religious symbol.

Black rose

The Black Rose is a rarely used symbol of the anarchist movement. The political origins of the Black Rose can be traced to the Irish song about their struggle against the British, ''"Little Black Rose"''. The song is about resistance and rebellion, and as such aligns to the general view adopted by anarchists of anti-authoritarianism.

''Black Rose Books'' is the name of the pre-eminent anarchist bookstore in Montréal and is now the name of a small press imprint headed by anarchist philosopher Dimitrios Roussopoulos.Black Rose Books official website. Blackrosebooks.net Accessed August 30, 2007 ''Black Rose'' was the title of a respected journal of anarchist ideas published in the Boston area during the 1970s, as well as the name of an anarchist lecture series addressed by notable anarchist and libertarian socialists (including Murray Bookchin and Noam Chomsky) into the 1990s.

Bisected flags and stars

Various schools within the anarchist movement have adopted their own flags. These flags are bisected diagonally with the right half in black for anarchy and the left half in a color representing each school's ideas. These color templates are also extended to five-pointed stars representing the same schools.

The red-and-black flag is the symbol of the anarcho-syndicalist and anarcho-communist movements. Anarcho-syndicalism, which is part of the labor union movement, draws its principles from both anarchism and more heavily from socialism than many other anti-capitalist anarchist movements.As discussed in the black flag section, black is the traditional color of anarchism, and red is the traditional color of socialism.

The red-and-black flag combines the two colors in equal parts, with a simple diagonal split. Typically, the red section is placed on the top-left corner, with the black on the bottom-right corner of the flag. This symbolizes the co-existence of anarchist and socialist ideals within the anarcho-syndicalism movement, and to symbolize the more socialistic means of the movement leading to a more anarchistic end.

A variation of the red-and-black flag, the black-and-green flag is used by social ecologists, green anarchists, anti-civilization anarchists and anarcho-primitivists. It is generally taken to symbolize a vision of anarchism that focuses on the self-determination of all forms of life (animals, humans, bioregions) and not just humans, hence the green.

The black-and-purple flag is used in association with anarcha-feminism. It focuses on the struggle against sexism and patriarchy.

The black-and-pink flag is used by queer anarchists, and sometimes by anarcha-feminists. Unlike other bisected anarchist flags, it does not necessarily represent another form of anarchism, but is used to focus on opposition to the hierarchial patterns of heterosexism, sexism, transphobia, and patriarchy.

One of the most famous variations of the anarcho-syndicalist flag is that of Spain's ''Confederación Nacional del Trabajo'' (National Confederation of Labor, CNT), which still exists today. The CNT, along with the ''Federación Anarquista Ibérica'' (Iberian Anarchist Federation, FAI), a major militant faction within the CNT, was a major player in the popular anarchist movements in Spain of the late 19th and early 20th centuries.

This group has its own version of the red-and-black flag with its initials on the flag. CNT is in the red, while FAI is in the black — the color of anarchy — as the FAI was founded in 1927 to keep the CNT dedicated to anarchist principles.

This design influenced the flag of Spanish Falange, a right-wing, National syndicalist group that wanted to transcend the class struggle by corporatist vertical trade-unions, and which was eventually absorbed into the FET y de las JONS of Francisco Franco.

Another variation on the red-and-black theme is the red-and-black Africa used mostly by the Zabalaza Anarchist Communist Federation (ZACF or ZabFed), a federation of anarchist groups in South Africa. ZabFed was inspired by the ''Organisational Platform of the Libertarian Communists''. ZabFed members share a basic agreement in terms of theoretical and tactical unity, collective responsibility, and federalism as suggests by the Platform. In historical terms the Platformist tradition starts with ''The Organizational Platform of the Libertarian Communists'', and in the post-war period many include documents like the Georges Fontenis' pamphlet ''Manifesto of Libertarian Communism''.

The symbolism of a united Africa, displayed in traditional anarchist communist colours, is an important one, as a mixture of different demographic groups are represented by Zalabaza in the midst of a societal environment that is otherwise tense with post-colonial racial and sexual issues.

Jolly Roger/Pirate flag

The Jolly Roger as a black flag with skull and bones has recently gained a popularity among anarchists.

Some claim to use the Jolly Roger as a form of appreciation for the Pirate way of life in freedom and a lack of authority. Many Pirate ships were loosely democratic and most crew mates were working class fugitives from the highly repressive societies in which they were born. Anarchists may find affinity with the concept of pirate utopias, especially the anti-statist and anti-capitalist island of legend, Libertatia. The Libertatian pirates have been identified as precursors to anarchists.Rediker, Marcus (2004), ''Villains of All Nations: Atlantic Pirates in the Golden Age'', Beacon Press, Beacon, Massachusetts. ISBN 0807050245. Some Internet and techno-anarchists consider themselves pirates due to their free lifestyles in the world of technology and their defiance of copyright laws which is called "pirating".

Wooden shoe

The wooden shoe (also known as clog) was used symbolically by anarchists in the 19th and early 20th century, although it has largely faded from use since then. The French word for wooden shoe, ''sabot'' is the probable root of the word ''sabotage'': and refers to the tactic by early Dutch unionists of throwing wooden shoes into the gears of factory or farm machinery, effectively stopping work until the equipment could be repaired. The American analogue of this tactic is "monkeywrenching," referring to the similar practice of throwing a monkeywrench in the machinery to damage it and prevent independent contractors from being able to replace striking union members.

In Philadelphia, Pennsylvania, there is an anarchist bookshop called The Wooden Shoe, and from 2001 to 2003 there was an anarchist magazine in Denmark called Sabot.
There is also an American record label focusing primarily on punk-rock and genres revolving around it called Sabot Productions , which uses the exact same sabot picture seen on the right as their logo.